What point is epictetus trying to make in the handbook, section 28?

Epictetus' personality is totally integrated in the act of reasoning which establishes conformity with nature. A remarkable difference between the Discourses and the Enchiridion should be mentioned. The Discourses are a living image of the teacher in action; they present the process of philosophizing, not the finished product. Abstract. This paper examines Epictetus' use of athletic imagery as a pedagogical tool and what this tells us about his views on what philosophers can learn from athletes. This paper argues that Epictetus says: "But we should have remembered how we feel when we hear the same thing about others" (Section 26). What Epictetus is trying to make us understand is that we should do our actions in accordance to what we say. If the dog of your friend dies and you say that it is okay and that he had to die, you must do the same when your dog dies. For Epictetus, the faculty of choice is the locus of ourselves. It is central to the concept of goodness and strongly connected to virtue and vice, happiness and wretchedness. For Epictetus, our faculty of choice is potentially free, although it is quite often corrupted. It is interesting to note that Simplicius does not explicitly say that Epictetus was a Stoic. Instead, the section on the author merely provides some information about how Arrian, who was the pupil, biographer, and literary executor of Epictetus, compiled the Handbook as a selection from his Discourses (diatribai), a series of informal lectures The distinction between what is "up to us"—"under our control", "in our power," or if you prefer, "our business" (ep'humin in Greek)—and what is not up to us (ouk ep'humin), eventually becomes a central doctrine of the Stoic school and tradition of philosophy.This particularly so in the thought of the late Stoic Epictetus, where the presently much-discussed "dichotomy of control" receives Epictetus would point out that if such a person were to examine the reasoning process that leads to that action, he or she would realize that in acting out of misplaced anger — or even anger Written by Epictetus's student Arrian in 135 CE (Epictetus wrote nothing down himself), the Enchiridion is a succinct summary of Epictetus's core ethical teachings. A Field Guide To a Happy Life is modern Stoic philosopher Massimo Pigliucci's attempt at updating the Enchiridion for the twenty-first century. His teachings were written down and published by his pupil Arrian in his Discourses and Enchiridion.Epictetus taught that philosophy is a way of life and not just a theoretical discipline. To Epictetus, all external events are beyond our control; we should accept calmly and dispassionately whatever happens. They did not know Christ, but their reason led some to a belief in one God, which they sometimes referred to as Zeus, or Nature, or Providence, as well. Epictetus, in particular, though, spoke of God in personal terms. Recall this "lame old man's" hymns to God at the start of this chapter (a citation from Epictetus's Discourses 1.16). Tacitus, Ann. 10.1 c. 28, 29. - C. 7 Aricia, a town about sixteen miles from Rome, the first stage in his road to banishment. - C. 8 The Spartans, to make a trial of the fortitude of their children, used to have them publicly whipped at the altar of Artemis; and often with so m