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should be drawn. The debate over abortion as a whole begins with the discussion of when life begins. In the following paragraphs, we will work backwards towards conception, expounding on the positions of the four major madhabs, or interpretive schools of Islamic law. At 120 days from conception,8 the scholars of all schools unanimously agree that Four main positions on abortion prior to ensoulment currently exist across these schools of thought: i) abortion is allowed, ii) abortion is allowed under certain circumstances, iii) abor- tion is disapproved of and iv) abortion is forbidden.11Support for abortion and the belief that life begins at ensoulment is based primarily As abortion is an act that terminates a pregnancy, accordingly, non-therapeutic or elective abortion can be regarded as the termination of pregnancy for non-life threatening reasons, which is generally not permitted in Islam. This is consistent with the following explanation by Imam Ali Zaynul Abideen, the great grandson of Prophet Mohammad. As abortion is an act that terminates a pregnancy, accordingly, non-therapeutic or elective abortion can be regarded as the termination of pregnancy for non-life- threatening reasons, which is generally not permitted in Islam. This is consistent with the following explanation by Imam Ali Zaynul Abideen, the great grandson of Prophet Mohammad. rate is the one with the most liberal abortion law: Tunisia. These findings corroborate global evidence that restrictive laws do not lead to fewer abortions and that conversely, more permissive laws do not result in more abortions (Sedgh et al. 2007). The majority of abortions in Muslim countries are unsafe as laws are restrictive and abortions Malikiah Schools. Ethics and abortion are investigated, as well as their opinions and arguments about it. This is a library research conducted in order to find preconditions and arguments on abortion based on Islamic ethics. It sees and analyzes their different interpretation and understanding on abortion. This study in all, there are 57 members in the organization of islamic conference—an organisation of countries with muslim majorities or pluralities. 36 most muslim countries have restrictive abortion laws that permit abortions only when the life of the mother is threatened. 37 twelve members of the organization of islamic conference allow unrestricted … THE ISLAMIC ETHICS OF ABORTION 123 indicate that a fetus before the gestational age of 120 days is not a Muslim or even a person, although the fetus is treated as a 'potential" person in some sense. After 120 days, however, a fetus is a Muslim person and should be treated accordingly, although the punishment for killing an older ABORTION IS MURDER!! HOMOSEXUALITY IS SIN!! ISLAM IS A LIE!! WHAT DO THESE THREE HAVE IN COMMON? freedom is found only in a nation whose God is the LORD (YAHWEH). BLESSED IS THE NATION WHOSE GOD IS THE LORD "Blessed is the nation whose God is the LORD…." Ps. 33:12. The Hebrew word for LORD in this text is "YAHWEH." The first aim of this paper is to present discussions on abortion in Islamic ethics in the context of major ethical concepts; the legal status of the fetus, respect for life and the right not to be born. 10 Highly Influenced PDF View 8 excerpts, cites
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